Dina-i Mainog-i Khirad (or Views of your Heart out of Insights)
PAHLAVI Texts. Area We. EW West (1880) SBE 5. Oxford: Clarendon. So it and further volumes change thriving theological and you can court messages (given that understood in the 1880s) of Zoroastrianism, assumed to help you result from Avestan messages now-lost. Translator statements toward of several problems and you can concerns away from their really works. Cards listed here are extremely tentative. Bundahis (or even the New Manufacturing). ch. XV: 1-5 (transl. pp. 52-54), design story, earliest man and you will earliest lady, and you may a forest “whose fruit are the brand new 10 types of guy” – that have notice so you’re able to XV: 30 (pp. 59-60) in which footnote 6 talks about ten styles of ‘monsters’, recalling tales out of uncommon races in the India. Mention and racial differentiation within the ch. XXIII: 1-dos (p. 87), today grossly unpleasant. ch. II: 97, fnt.5 (p. 270), definitions from ‘armest’, plus ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) ways levels from kids’ obligation having completely wrong chatter during the prayer day: doing five years, no fault; away from five to help you 7, age toward father; seven in order to fifteen, deeper number of youth’s responsibility. V: 7 (pp. 292-93) excuses deaf and dumb person who don’t generate correct response to prayers. VI: 1-dos, “Brand new deaf-and-dumb and helpless” (‘armest’: footnote dos offers possible meaning right here, “a keen idiot, or crazy people”), though regarding best behaviour and you will mood, “was unable to performing a great work”. X: thirty five (p. 332), a female try complement some priestly responsibilities certainly one of women; footnote six alludes to Avestan passage in which “people woman who’s not feeble-minded” can do certain priestly responsibilities to have youngsters.
PAHLAVI Messages. Area II. New Dadistan-we Dinik plus the Epistles off Manuskihar, transl. EW West (1882) SBE 18. Oxford: Clarendon. Dadistan-i Dinik (or Religious Opinions regarding Manuskihar young buck of Yudan-Yim, Dastur from Pars and you may Kirman, A great.D. 881). ch. LXII: 4, to your inheritance, appears to recommend that a son (or their spouse) “that is blind in eyes, otherwise crippled [armest – pick earlier annotation] both in foot, or maimed both in their hands” receives double the newest show off a ready-bodied young buck, a form of confident discrimination allegedly on the basis of need. Epistles out of Manuskihar. Epistle II, ch. I: 13 (p. 329), ref. so you can “Zaratust the brand new clubfooted (apafrobd)”. Footnote dos implies a recently available person called Z., “that has endeavoured to help you conceal the newest deformity you to definitely disqualified your” on highest priesthood. Get a hold of and additionally Inclusion (p. xxvi). Appendix. III, to your meaning of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing dangers of breakup, mentions “vice and swindle together with misery regarding deformity” since flaws that could covertly end up being attributed to a guy.
Shayast La-Shayast (or perhaps the Proper and you may Improper)
PAHLAVI Messages. Region III. Dina-we Mainog-i Khirad; Sikand-Gumanik Vigar; Sad Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Ch. XV: 1-six and you may footnote 2 (p. 42), identifies “brand new poorest and most remote (armesttum) person” (find prior to annotation on ‘armest’) just who maintains honesty within the think, keyword and action, gets a work imputed in order to your even though unable to actually undertaking for example performs. Ch. XXVI: 4-six, (p. 56), the fresh new blind person who have hit learning and information “is to be thought to be sound-eyed”. XXXVII: 36 (p. 75), blessedness of one “whom brings accommodations accommodation with the sick and remote [‘armest’] and you will https://internationalwomen.net/no/blog/asiatiske-kvinner-datingsider/ traders”. Sikand-Gumanik Vigar (or even the Question-Dispelling Reason). V: 63-64 (p. 144), in the event the a close look, ear, nose, limb etcetera was handicapped, one of several almost every other organ is not any substitute. X: 64 (p. 170), mention of “instructions body gestures” among ways that Zoroaster preached and pretty sure King Gustasp. XII: 64-70 (p. 207), loss of sight rates which have darkness, lack of knowledge an such like in the a list of “demoniacal peculiarities”. Unfortunate Dar of your Hundred Sufferers. Ch. LXIV: 2-5 (pp. 326-27), punishment getting thieves become amputation regarding ear and (during the third offence) out of right hand, also a superb and you may prison phrase.